Chanted Prayers (or Puja in Sanskrit) are an important element of our spiritual training. They help to still our mind and receive blessings from enlightened beings in order to create the best internal conditions for our meditation practice to bear fruit. Prayer, “monlam” in Tibetan, simply means “wish path”. The prayer booklets we use are known as ‘sadhanas’ meaning “methods for accomplishing attainments”. Using ancient prayers translated into English, these practices help us to purify our negativity and fill our mind with positive energy.
Chanted prayers also help us create a direct connection with enlightened beings so that we can receive their special blessings, guidance, and protection as we travel along the spiritual path.
If you enjoy meditating with others, chanted prayers are a great opportunity for you to engage in group prayers. The sessions are suitable for beginners as well as those with experience. No need to book, just come along and relax.
All pujas are free of charge. Everyone is welcome. No booking is required.
This is a special Guru yoga of Je Tsongkhapa in conjunction with Highest Yoga Tantra. It was compiled by the first Panchen Lama, Losang Chokyi Gyaltsen, as a preliminary practice for Vajrayana Mahamudra.
The main practice is relying upon the Spiritual Guide, but it also includes all the essential practices of the stages of the path (Lamrim) and training the mind (Lojong), as well as both the generation stage and completion stage of Highest Yoga Tantra.
By relying upon Je Tsongkhapa, our compassion, wisdom, and spiritual power naturally increase. In particular, because Je Tsongkhapa is an emanation of the Wisdom Buddha Manjushri, his faithful followers never experience difficulty in increasing their wisdom.
The essence of Guru yoga is to develop a strong conviction that our Spiritual Guide is a Buddha, to make prostrations, offerings, and sincere requests to him or her, and then to receive his or her profound blessings. According to the Guru yoga of Offering to the Spiritual Guide, we develop conviction that our Spiritual Guide is the same nature as Je Tsongkhapa, who is an emanation of the Wisdom Buddha Manjushri.
The second practice is a method for relying upon the Dharma Protector Dorje Shugden. Through this, we can overcome obstacles to our practice and create favourable conditions so that we can nurture and increase our Dharma realizations. If we rely upon the Dharma Protector Dorje Shugden sincerely, our faith in Je Tsongkhapa will naturally increase and we shall easily gain experience of the pure Buddhadharma transmitted directly to Je Tsongkhapa by the Wisdom Buddha Manjushri.